Review: Spring Breakers (2012)

Last Thursday I caught the showing of the lurid, controversial and oh so millennial work that is Harmony Korine’s Spring Breakers as part of the Guilt-free Pleasures season at the Picture House. Having never seen the film in cinemas before, I was eager to revisit it in all of its neon-clad glory.

The existing cult following of Spring Breakers has seen a revival in recent years thanks to the pop culture phenomenon that was Charli XCX’s BRAT – a conceptual dance album that echoes the film’s motifs of party culture – and the track Spring Breakers that appeared on its deluxe edition last summer. This screening then seemed perfectly apt following the film experiencing somewhat of a renaissance, thirteen years after its initial release.

Intercut with frenzied, Skrillex-scored beach montages of (real life) spring breakers, the film follows Faith (Selena Gomez), Candy (Vanessa Hudgens), Brit (Ashley Benson) and Cotty (Rachel Korine), four young women studying in a Kentucky University town. Listless, jaded and left to their own devices during spring break, they hatch a plan to break free from their dorms and party with the masses. What begins as a quest for freedom and empowerment quickly turns sideways when we meet Alien (James Franco), a local drug dealer and wannabe gangster who has his own plans for the girls. As the third film to be picked up and distributed by A24, Spring Breakers certainly played its part in establishing the studio’s distinctive brand; It served as a stylistic and narrative precursor to later releases in the A24 catalogue like American Honey (2016), Good Time (2017) and Zola (2020), films that also employed naturalism, hyperreal elements and dream-like imagery to explore the intricacies of American life.

Before going into the rewatch, I hadn’t realised just how much of Spring Breakers I was missing watching at home. With the film being shot on 35mm, the intention behind the texture, colour and lighting was felt rather than just seen on the big screen. The encompassing warm pink hues briefly lure the audience into the same naive fantasy that the characters inhabit, where wealth and adventure promise escape from the boredom and emptiness of their lives back home. Sickly, seedy greens and moody blues soon seep in though, and they serve as a gnawing reminder of the rot that lies just beneath. The constant flux between these two states captures the familiar feeling of a night out turned sour – when the party goes on, but the fun ended hours ago.

The film lays its themes on thick, turning the American Dream inside out to expose the corruption, exploitation and violence that are indelibly tied to the pursuit of wealth and power. The hyperreal, oneiric world Korine builds around these forces warps them into their most absurd and heightened form. With a narrative that centres around the corruption and exploitation of four young women, it was of course by design that Disney starlets (Gomez and Hudgens) and their teen show adjacent (Benson) – women who grew up in the industry, mythologised as icons of teen girlhood and innocence – were cast for the starring roles. The same can also be said for Britney Spears, whose music features recurrently. The depiction of women has been a key point of contention for audiences from the film’s outset; it is left for us to decide whether or not the objectification of the film’s female subjects informs Korine’s satirical commentary on 2010s popular media, and the hypersexualised representations of women that were prevalent within it. Regardless of its intention, the voyeuristic gaze makes for uncomfortable viewing and cultivates a constant sense of foreboding for these women.

The performances are less than standout, with most veering into the ridiculous (Franco’s appearances especially elicited groans from the room). The dialogue and dynamics between characters are bizarre, and they more so monologue and chant ritualistically than talk to each other. This unpolished approach has, to me, always given the film its charm and only emphasised the parodic tone as it riffs off of the moment in which it was conceived. I would go as far as to say that there is no film that embodies 2012 quite like Spring Breakers. It emerged as part of the zeitgeist alongside – or perhaps in reaction to – cultural productions being churned out in the US during the late 2000s and early 2010s with a focus on hedonistic, party culture (see: Project X; Jersey Shore; Indie Sleaze; “Recession Pop” and every song released by LMFAO), material excess and celebrity scandal. It exists as a vestige of a bygone era in the not so distant past, when Instagram was in its infancy, “YOLO” was plastered everywhere, and being a care-free young adult was a novelty.

Despite being Korine’s arguably most accessible and definitely most mainstream film, it still stands today as one of the most polarising works I’ve seen. At the showing, both positive and negative post-credit debriefs could be overheard leaving screen one, but one phrase seemed to unite first-time watchers: “What was that?!”. Throughout the years, the film has amassed a slew of labels: messy, sleazy, vulgar, gratuitous, nonsensical – but I think this is also precisely what grants it staying power and keeps audiences coming back. Whether you see it as empty provocation or biting satire, Spring Breakers has undeniably left its mark.

Sophie Laing

Review: Fire Walk With Me (1992)

Spoiler warning for Fire Walk With Me and Twin Peaks (TV Series)

Enveloping totality: the scalding heat of violence tears open the moment. In simultaneity, violence is birthed and combusts, an eclipsed instant of creation and destruction. White-hot, flashing and brazen, shattering the present into fractals of unspooled being. In these still frames of bloodied frenzy, a scream speaks manifestation to the unutterable presence of evil. Its figure, physical and otherwise, finds prevalence.

Twin Peaks: Fire Walk With Me is a tapestry of inflicted violence, a throbbing suture between its moments of rearing horror. The suffering inflicted upon Laura Palmer, each assault, rape, and her eventual killing, is a blinding mirror set equally between a symbolic and lived experience. Much like her representational force as idol and character, her experience pertains to the violence inflicted against all women, non-conforming, and non-masculine flesh; it is that of total debasement at the grasping hands of a masculine force. Inflicted by Leland as individual, his abuse choking Laura’s corporeal self, and tied to Bob as ephemeral, his perversion of Laura’s after-self constant, violence is foundational to the masculine. It is crafted in the image of omnipresence, a suffocating replication pasted upon every figurehead of our society, and beyond the confines of anything singular. David Lynch does not tie violence and its masculine face to one character, rather, infects all his creation with its miasma – the opposing symbol of Laura’s idolatry. Violence, captured upon film, is not bound to the hopeful tangibility of death.

Primarily, it is in this complete lack of anchoring that Lynch most deftly renders violence, severing it from the possibility of a solely physical presence. The constancy of The Black Lodge and Bob, their totality in dreamscape placing them aside from the binds of place and time, lives in all myth, religion, and folkloric tale. Violence and its channels are found woven into all pieces of scripture, consecrated or otherwise, fluid in position and clung, parasitic, to the very base of spoken human narratives. FWWM draws close to collagic, pasting together iconic images of religion, the capital-W Woman, vague esoteric grafts, and America to craft a motion of feverently worshipped visual language. Lynch recognises the near-blandness of their appearance, their complete crossover in implied meaning, and brings them close enough together to sap all simularity from them, conclusively drawing out an unspoken through-line of pervasive evil. Vitaly, it is in these images’ perversion, sullied in flashing light and drawn blood, that the violence begetting the impetus of our stories, in all their forms, becomes visible.  Narrative, at Lynch’s level, is the retelling of the same story. Precisely like the violence that imbues it, narrative is cyclical and told in circles. Laura Palmer’s story will happen again. It will be told again. Violence finds no end in the image.

To watch FWWM is to watch Laura Palmer’s torture play out in repeat, her construct destined to be mutilated by the desire for conclusion we have bred narrative to bring. Linearity, in perspective and construction, grants nothing but the constancy of violence, birthing itself without the shackles of temporal structure.

FWWM deems violence to be its own progenitor, lacking in origin, and granted creation only in its moments of infliction. Its nature is that of transness, of mutability, and fluidity, tied into the fabric of being and time, separate from binary constraint, and enacted by all through misguided action. Our hand feeds the presence that kills: it is our ignorance that lets cyclicality form imposition, riding as companion to humanity. It is not inherent to us, merely sickness regurgitated. Lynch does not offer the comfort of plain hope to this, nor gives away the blanket of conclusion – so what lies in solution?

An equal transness, one of total encompassment: perspective beyond linearity and vision struck from the restraint of expectation. We cannot do-away with violence, with the reenactment of Laura’s story, without existence as mutable as violence itself. Lynch sees the oppositional, binary tone of people (“The good Dale is in the Lodge…”)  and acknowledges these selves in flux, caught in forever-battle. To welcome transness, as Lynch’s ‘absurdity’ does, is to challenge every force, structure, and institution that upholds the present evil. Transness must be brought to the iconic image, to faith, to belief, to system, to society, in order to rid visual distraction and view the maliciously plain, logical, and glaring simpleness of violence. FWWM sees violence configured beyond the hopes of language, if anything, utilising the inbetween of meaning to generate potency – it is without a real or defined syntax. It speaks through absurdity, resting in dream, and must be matched with the full force of feeling. Opposition comes most ferociously when the burden of expectation, of translatability, is shed. Lynch’s work cries for us to build our own dream, to occupy the possibility of its genuine hope, and to relish in its transness. Dreams, seemingly, come unfettered from ignorance, capable of pulling all weight from evil.

The tragedy of FWWM is exactly that: inevitable and blandly foretold. Laura’s horror, our own reflection of that, is destined to repeat, fed by an apparatus of suffering. Do away with your ignorance, point to the violence that lives among you and within you, and finally open the ground for the capacity of betterment.

Written in response to the David Lynch: Between Two Worlds season at Hyde Park Picture House

Alfie White
Good Boys Film Club

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How To Join

Welcome

The Friends of the Hyde Park Picture House is a registered charity made up of a group of people who enjoy cinema and feel some way connected to the Hyde Park Picture House. We want as many, and as wide a range of people as possible to be able to experience the same enjoyment through it that we do.

We are now accepting renewals and new members to our ‘Pay What You Decide’ membership scheme. Follow these links to find out How To Join, see our Frequently Asked Questions and why we made Changes To Memberships.

The Picture House also have their own membership schemes.

Latest Posts

Special General Meeting

Monday 8 September 7pm
Community Space Upper Floor of Hyde Park Picture House

Unfortunately there was not a quorum for our Annual General Meeting on the 10th of August so we will be holding a short Special General Meeting on Monday 8th September at 7pm to formally approve the recommendations made at the AGM.

As per our constitution the quorum will be the number of people attending after 15 minutes rather than a set figure.

You will need to be a member to vote at the Special Meetings but you can join now online or in person before the meeting for as little as a pound.

An initial draft of the minutes from the inquorate AGM are now available online.

More Details

Review: Savages (2024)

Still showing until 21 August (Daytime screenings – English Dialogue)

Here we have the long-awaited new film from Claude Barras, and for those indie animation fans, he previously made the beautiful My Life as a Courgette/Zucchini (2016)

But even without Celine Sciamma as a co-screenwriter, he still impresses with his sophomore feature. 

“Savages” is set in a French colonial country in which young girl Kéria, living with her father on a settlement by the indigenous forest, ends up adopting a baby orangutan, orphaned by those cutting down the trees killing its mother. Kéria’s indigenous cousin, Selaï, comes to stay but when he runs off into the forest, the trio soon end up connecting with their indigenous roots.

The eco message for an animated film sounds reminiscent of Ferngully (1992) or masterpiece Rio 2 (2014) but this film is refreshingly grounded, mature and human. The focus here is on reconnecting with and appreciating family roots, as the city girl learns of her indigenous family and gets to appreciate her culture, and learn more about her late mother. 

It’s an unhurried but peaceful film with a touch of melancholy and very much in tune with the spirit of the habitat it presents. And when the need to fight back against colonisers occurs, the rebellion is still grounded.

The stop-motion is an ambitious step up from Barras’s last film. Similar character design of large heads and wide-eyed protagonists, making that orangutan adorable, but the setting is warm and luscious in detail and texture.

It’s wonderful to see indie animation get the spotlight it deserves. One to seek out, no matter your age.

Harry Denton

Now showing at the Picture House

Review: Bring Her Back (2025)

Still showing this week (Tuesday 20:50, Wednesday 17:40 and Thursday 21:00)

Danny and Michael Phillipppu strike again, rather than go more commercial, they instead lean further into the arthouse horror direction than their prior nightmarish thrill ride sensation Talk to Me (2022).

Grief is not a new topic for the Racka Racka duo, but here it is handled in a more nuanced way than their prior film. Both interpret grief as an addictive drug, but this grapples with the moral repercussions of this addiction.

The story follows Andy and his partially blind step sister Piper, whose father has recently passed. They are taken up in the “care” of Laura, who lost her daughter years back. Laura wants to “Bring Her Back”, but has devised a rather demonic way of doing so. Andy sees Laura’s malnourished son Oliver, who appears possessed. Piper is however blind to this blatant abuse, so Laura twists her web to enact her outlandish plan.

Sally Hawkins plays Laura, a very clever casting decision. She plays Mrs Brown in the Paddington movies after all and has such a sweet voice she wouldn’t hurt a fly. It’s that feeling of comfort in her voice the film subverts, as very quickly she becomes this unsettling presence able to put on this kind persona.

It’s a slow burn piece of intrigue, as the depths of the grief and where they take the characters deepen. Laura is still in the denial stage, whereas Andy suffers PTSD- a product of the very different kinds of love lost.

And with Oliver, there’s certainly effective body horror to be found, making for gory scenes but beneath the genre thrills comes this tragic layer of the cycle of abuse and grief to be felt.

The cinematography also feels like a major upgrade, with the limited location providing more creativity with making stunning shots.

A dark horror that doesn’t just use grief as a set-up but as a key part to the narrative. This continues the Phillippou’s streak of harsh and moving horror that sticks.

Harry Denton

Now showing at the Picture House for the rest of the week

Annual General Meeting 2025

Sunday 10th August from 2pm
Hyde Park Picture House Screen 2

Our Annual General Meeting covering the financial year from April 2024-25 will be taking place in Screen 2 at the Picture House on Sunday 10th August after a screening of Gianni Di Gregorio’s modern Italian classic Mid-August Lunch, “a wonderfully patient, delicately observed film; warm, generous, never for a moment sentimental or patronising, never exploiting dottiness and eccentricity” (The Observer).

“Mid-August Lunch is a film of rare benevolence that treats its subjects with dignity and playfulness.”
Catherine Shoard, The Guardian

Schedule

  • 1:30pm – Doors open
  • 2pm – Film: Mid-August Lunch (U, 2008, 71mins) introduced by the Friends
  • 3:20pm – Break for refreshments and membership payments
  • 3:50pm – AGM
  • 5pm – AGM concludes

We would be glad to see as many of you as possible there but you will need to be signed up to our Pay What You Decide membership scheme in order to vote at the AGM. You can join online now or there should be opportunity to join in person during the refreshment break.

The agenda and links to the relevant documents can be found on the AGM 2025 page on our website.

If you are planning on attending please let us know by completing this form.

Links

Parthenope, Italy / France 2024.

This new film from Paolo Sorrentino is screening at the Picture House over the coming days. His earlier films have been really impressive with great style but also a heart at the centre. I found this film a little disappointing because it did seem to lack heart to a degree. However, the visual and aural quality is very fine and Sorrentino is clearly working with a very talented group of craft people.

Parthe [for short] is the central character and at her birth in 1950, in the wealthy suburb of Naples, she is christened after a mythical Greek siren. Legend has it that the original Parthenope drowned in the waters off Naples and gave her name to an early settlement there. So Parthe is a reflection of the city, birthplace of the director.

From her birth the movie cuts to 1968 when Parthe is eighteen and is part of a triangle of her older brother Raimondo and the son of the family housekeeper, Sandrino. As in The Great Beauty events in this period mark both Parthe and her family for years to come.

The movie follows Parthe’s career as a student of anthropology and then as an academic who specialises in the study of miracles. She briefly toys with becoming an actor but settles for University life. She also has a number of relationships and affairs. The theme of miracles in reflected in several episodes.

She leaves Naples in later life but this is covered by an ellipsis in the narrative and the movie ends back in Naples. The narrative is absorbing, the characters and setting are finely presented, as are the sets and costumes. It is a visual feast and the soundtrack of sound and music is also excellent. The cast are very good though the script does not develop all the characters sufficiently; Gary Oldman is wasted in a cameo. I found some scenes and/or dialogue humorous and witty.

The title is in colour, with black and white, and 2.39:1; with the dialogue, Italian, Neapolitan and English, translated in subtitles. It runs 147 minutes but did not seem overlong. The production was made on digital formats and mastered at 4K. The DCP is also in 4K which does proper justice to the cinematography and music. The screening on May 25th at the Picture House is in auditorium one and the laser projector there will present the title to proper effect.

May’s First Thursday

Please join us on May 1st at 9pm onwards in the cinema bar to discuss all things film including but not exclusively Licorice Pizza which HPPH is screening as part of its Philosophy and Film strand that evening from 6pm.

Licorice Pizza has been selected by Dr. Colette Olive and will be followed by a short talk from Colette exploring the philosophical themes raised.

Tickets are already selling fast for this screening so we recommend booking if you want to join us.

‘First Thursday’ is our monthly meet up to give members and anyone interested in the Friends, or cinema in general, a chance to get together.

Please note: due to a licensing issue the screening will no longer be from 35mm and will be projected digitally.